Jean
Langley
Painter and Writer
...
Portrait
of Jean Langley by Marie Stuart Jamieson Oil 390 x 310 mm 1950
Jean
Langley was an Australian artist and writer. Apart from
creating a large body of art landscape and coastal paintings,
Jean wrote three books, two of which feature her outstanding
Australian wildflower paintings. Jean also became a
decorator of pottery at the Arthur Merric Boyd Pottery
in Murrumbeena. It was through the pottery that she
met and sometimes worked with some of the greats of
Australian art including Arthur Boyd, John Perceval,
Albert Tucker, and a host of others. She also became
a close friend of art patrons, John and Sunday Reed
at their home Heide in Heidelberg

John
Samuel Langley c.1928
|

Vera Lucy Langley
(right) in Melbourne c.1930
|
Jean Langley was born on a Rationalist Society commune
in Mentone in 1926. Her father, John Samuel Langley
was English. Born in 1889, he came to Australia in
1912. After arriving in Perth he became a schoolteacher
and took up public soapbox lecturing. He was atheist
and an impressive speaker. The Victorian Rationalist
Association became aware of his heard of him and invited
him to Melbourne - an invitation he accepted. The
Association was founded in 1906. Its fundamental view
was that all significant beliefs and actions should
be based on reason and evidence. It aimed to promote
critical enquiry into religion and what it perceived
as other superstitious practices, stimulate freedom
of thought, and encourage interest in science, criticism
and philosophy. In 1919 he became the Associations
Secretary. In 1924 he founded the Rationalist Journal,
and in 1926 he became the inaugural Secretary of the
Rationalists Society of Australia. Jean's mother was
Vera Lucy Savige. She was born in Elsternwick in 1892
and met Jean's father through the Society. She was
already a Society member, and at the age of twenty-two,
on their Board of Directors. They married and lived
on a Rationalist commune at Mentone. Several families
lived there, on a ti-tree covered ten-acre property
by the sea. Jean was born in 11th of January, 1926.
She was the third of the five Langley children

Jean Langley (centre) at the Rationalist
Commune at Mentone c.1931
Reflecting on her parents, Jean said, "My father was
very English; proper, reserved and formal, and very
gentle. The most we got in the way of a hug was a pat
on the head. I liked him immensely. My mother was very
gentle and kind. She wasn't the greatest housekeeper
in the world, but would read at least a dozen books
a week. She was well-educated and proofread all of my
father's writings. On many nights they'd be in the study
for hours, going through whatever he was working on.
She wrote poems and stories herself. She was a literary
lady of that passionate left-wing world which followed
the Depression". Recalling her life on the commune,
she said, "Our home was full of Rationalists and very
interesting people; the conversation and discussions
were vital and marvellously passionate. I may not have
understood much of it, but I loved the atmosphere. Mentone
wasn't that far from town and people would drive down
from the city. Being a celebrant, my father married
many rationalists in our house. It was a jolly place
as much as anything else; serious and jolly. As our
family grew, and by the time my parents had the five
of us, we needed somewhere bigger to live, so they rented
another place in Mentone. My parents never owned a house
in their lives, because they didn't believe in it. They
were Socialists. Everything was on principle. They never
owned or drove a car. As children, we girls weren't
given dolls or other 'girly' things, and the boys weren't
allowed to have guns or war-like toys. We were just
given books and more books. While my mother was a feminist
and a communist, my father was not a communist, though
perhaps a little 'pink'. He believed in changing the
world through education". Jean loved her childhood.
She said, "I spent all the time at the beach...We were
dreamy little kids...as free as seagulls. I ran wild
on the beach. I was popular because I was so much a
madcap, and a witty and sharp little thing. How could
they not like me? There was little control over us.
We were given an extraordinary amount of freedom, which
was wonderful. My parents believed in responsibility;
I was responsible for my two younger siblings, and so
on. We were taught that we had a responsibility to neighbours
and society, and to ideals. The only thing we had to
abide by was the truth. My father believed that children
should be taught to be civilized. The Society"s principle
was that one should not live with the threat of Hell
and the promise of Heaven, but to do good because good
is good to do. That was the sort of principle that guided
their lives and our".

The
Langley family, from the right,
John, Jean, Elizabeth, Vera, Bob and Margaret
at Mentone c.1932
Jean began her schooling at Mentone State School. She
recalled, "At School there were these five children
with a mad English father who lectured every Sunday
night saying, 'Why believe in God?' and this sort of
thing, and a mother who strode around with superior
airs, and a cigarette in her hand. It made the ordinary
state school kids look upon us as if we came from another
planet". Jean progressed to Mordialloc High School.
Remembering school, she said, "I wasn't a good student,
and I didn't get any certificates of any sort, much
like it had been at primary school. There were pranks,
like hiding underneath the school, and going down the
creek in a broken-down boat and nearly drowning. There
were endless adventures; it was a continuation of the
madcap spirit, but I was always interested in art. From
the moment I can remember, I was drawing and planning
on becoming an artist. It was my whole dream; a dream
which was very foreign to my parent".. Jean left school
in the early days of the War and worked as a telephonist.
Wanting to be an artist, she applied for a position
at Manton's department store in Bourke Street in their
advertising department. They trained artists to be commercial
artists. Jean took in some of her drawings and they
accepted her. Jean said, "At Mantons, I trained in fashion
drawing, but I didn't like it much. I got bored sitting
at a desk...I talked my way into the display department.
We made all the prop ourselves. We'd do drawings for
the window displays, and that sort of thing. It might
take a month to make a window display. I loved it".
Jean was at Manton's for about two years. She lived
in bungalows and rooms in inner-city Melbourne in places
like St. Kilda and Prahran, saying, "We all lived like
that. Melbourne was...full of people living around the
city, which is very different to today".

Jean
and Bob Langley at Mentone beach c.1948
It
was while Jean was at Manton's that she got, as she
said, very carried away with the idea of being a serious
artist. "I was getting a broader feeling about art and
people in the art world. Cinders Coffee Lounge was a
meeting place. It didn't open until about half past
ten at night...Theatre people, the actors and so on,
would go there after a show, and have coffee and toasted
raisin bread. We'd all sit around for hours and hours.
I got to know some very interesting people there, including
a lot of bohemians. You couldn't miss them. Through
all this, I got this feeling that I wanted to be out
of the commercial art world, and that this new world
that I'd found was where I belonged". She recalled someone
at Cinders saying to her, "Why don't you go down and
see the Boyds. They're looking for someone".
Jean
travelled to Murrumbeena to the Arthur Merric Boyd (or
AMB) Pottery at 500 (now 502) Neerim Road, just opposite
Murrumbeena Station. She remembered, "I'd heard about
them, I think while I was working as a window dresser...We
had a display of pottery at Manton's. The day I went
to meet John Perceval and Arthur at Murrumbeena, there
was a train strike, so I caught the tram to Carnegie
and walked the rest of the way...I went there feeling
a little nervous. They were highly regarded in the academic
world, and everybody knew of them in the "arty" world.
In Melbourne in those days, when I worked in Bourke
Street, I knew every beard in Melbourne. To have a beard
meant you were an artist, because everyone else was
so clean cut. The War was just over, and everyone was
very upset and neurotic and tired. I knocked on the
door of the pottery in Neerim Road with my sketchbook
under my arm. I remember thinking, 'What will they think
of me?' and there was John and Arthur; the sweetest
pair of blokes you could ever imagine. We sat there
all afternoon, chatting away. I thought they were lovely
and they thought I was lovely. We hit it off right from
the first second. Arthur was very gentle and very sweet,
John was very talkative, and I was giggly, so it was
a great flow. They said, "If Neil Douglas says you can
have the job, you can have the job." Neil had just taken
a studio in a downstairs basement in Little Collins
Street. He was doing the decorating there...Arthur and
John would take the biscuited work to Neil in the city
in the back of Arthur's old Dodge to be decorated. When
Neil had finished decorating it, they'd take it back
to Murrumbeena to be fired. When I met Neil, we hit
it off straight away and worked together in his studio.
My job was basically to imitate his decoration. I was
supposed to almost make it look as if my decoration
was his. If Neil did a coffee cup, I might do another
five. This was to keep the production going. That was
fine with me...I just adored these people, and was so
happy to be with them. There were the two lines of pottery.
There was the commercial stuff that I was decorating
like coffee cups and platters, and there were the rare
things which John and Arthur were doing, which were
amazing".

Arthur Boyd (left) and John Perceval
at the Arthur Merric Boyd Pottery in Murrumbeena c.1945
|
|
Neil
Douglas at the Arthur
Merric Boyd Pottery in
Murrumbeena c.1948
|
Later, Jean worked at the pottery in Neerim Road. The building
in Neerim Road that became the AMB Pottery was Selrig's
butcher shop. In 1939 Arthur Boyd's sister, Lucy married
Hatton Beck. That year he took over the butcher's shop and
established a pottery, the Altamira Pottery there. In 1943
he sold the equipment and lease to Arthur Boyd, John Perceval
and Peter Herbst. They established the Arthur Merric Boyd
Pottery. Arthur named it after his grandfather, who he was
very fond of and who died just a couple of years before,
in 1941. Arthur had lived with his grandfather between 1936
and 1939 at Rosebud and developed many of his painting skills
there and across the Mornington Peninsula. You could say
that it was on the Peninsula that Arthur went from being
a boy who painted, to being a painter.
The
AMB pottery started by making utilitarian wares like teacups,
plates, ramekins and mugs, and the like. After the War they
made their more creative works including Arthur's sculptures
such as Mother and Child and Judas kissing Christ, John
Perceval's Delinquent Angels and Neil Douglas' marvellous
bush designs on dishes and platters. In addition to Jean,
others who worked at the AMB include Mary, David, Hermia
and Guy Boyd, Albert Tucker, John Howley, Robert Beck, Tim
and Betty Burstall, and Carl Cooper. Arthur left the pottery
in the mid-1950s, with John Perceval and Neil Douglas running
the business into the early 1960s, when it closed. By then
Arthur was establishing his name in the UK, John Perceval
was preparing to go to the UK and would so in 1963, and
Neil Douglas was moving towards a career in painting and
becoming involved in the alternative lifestyle and conservation
movement at Warrandyte. It was through working at the AMB
that Jean met others in Melbourne's lively post-war art
world including Sid Nolan, Joy Hester, Fred Williams, Charles
Blackman, and John Yule. This was the time when Melbourne
really was the centre of art and creativity in Australia,
and a centre in the world. Jean was well placed to be a
part of that world.
Jean
Langley in Sydney in 1947
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Jean Langley at Mentone Beach c.1948
|
And
it was through meeting people in the Melbourne art scene
that Jean met John Sinclair, music critic for The Herald,
who she would later marry. In 1947 John introduced Jean
to John and Sunday Reed at their Heide home. John Sinclair
had met the Reeds through his friendship with Sidney Nolan.
Jean and John visited Heide frequently. "When I was visiting
with John Sinclair, Sunday and I would pick the vegetables
from the garden. We'd go down to the river and talk to
the cows and the birds, or the platypus. Later on, she'd
cook the most divine meal. John would take me into the
library and give me a whiskey. Sunday would have a shower,
and we'd all have dinner. Then Sunday and I would go into
the sitting room and have a chat by the fire. The blokes
would do the washing up and bring us coffee and maybe
a liqueur. It was organised and everything was refined,
without being pretentious. There were paintings and dogs
and cats everywhere, and snakes would occasionally come
out of the firewood". Jean was introduced to the wider
Boyd family at their Open Country home in Murrumbeena,
headed by Merric and Doris Boyd. Jean became a very close
friend of both the Reeds and the Boyds, and in particular
Sunday Reed and Doris Boyd. She had a strong sense of
female comrade. She said, "You only get to know a woman
if you are together without blokes or any other people,
and you are sitting over a cup of tea for more than 10
minutes". Jean's friendship with the Reeds was one that
endured for their entire lives. She became Sunday's closest
female friend. Jean understood Sunday and the apparent
contradictions in her life. One of these was that Sunday
was born into a family with enormous social status and
wealth, and yet rejected elements of that upbringing,
all the time living what was a privileged life - she wanted
the trappings of wealth without the wealth. Jean was a
very sympathetic other to Sunday Reed, and they were highly
supportive of each other. Jean said of Heide and the Boyds,
"Heide was different to the Boyds. The Boyds were poverty
stricken and the Reeds weren't, but the principles, the
ethics, the thoughts and the quality of friendship were
the same. I fitted in at Murrumbeena and at Heide, which
was great luck, and I loved Sunday". This is what made
Jean largely unique. There was no one else, perhaps apart
from John Perceval, who was so comfortable, welcomed and
at home at both Heide and Open Country as Jean. was through
meeting people in the Melbourne art scene that Jean met
John Sinclair, music critic for The Herald, who she would
later marry. In 1947 John introduced Jean to John and
Sunday Reed at their Heide home. John Sinclair
had met the Reeds through his friendship with Sidney Nolan.
Jean and John visited Heide frequently. "When
I was visiting with John Sinclair, Sunday and I would
pick the vegetables from the garden. We'd go down to the
river and talk to the cows and the birds, or the platypus.
Later on, she'd cook the most divine meal. John would
take me into the library and give me a whiskey. Sunday
would have a shower, and we'd all have dinner. Then Sunday
and I would go into the sitting room and have a chat by
the fire. The blokes would do the washing up and bring
us coffee and maybe a liqueur. It was organised and everything
was refined, without being pretentious. There were paintings
and dogs and cats everywhere, and snakes would occasionally
come out of the firewood".
Jean
was introduced to the wider Boyd family at their Open
Country home in Murrumbeena, headed by Merric and
Doris Boyd. Jean became a very close friend of both the
Reeds and the Boyds, and in particular Sunday Reed and
Doris Boyd. She had a strong sense of female comrade.
She said, "You only get to know a woman if you
are together without blokes or any other people, and you
are sitting over a cup of tea for more than 10 minutes".
Jean's friendship with the Reeds was one that endured
for their entire lives. She became Sunday's closest female
friend. Jean understood Sunday and the apparent contradictions
in her life. One of these was that Sunday was born into
a family with enormous social status and wealth, and yet
rejected elements of that upbringing, all the time living
what was a privileged life - she wanted the trappings
of wealth without the wealth. Jean was a very sympathetic
other to Sunday Reed, and they were highly supportive
of each other. Jean said of Heide and the Boyds,
"Heide was different to the Boyds. The Boyds were
poverty stricken and the Reeds weren't, but the principles,
the ethics, the thoughts and the quality of friendship
were the same. I fitted in at Murrumbeena and at Heide,
which was great luck, and I loved Sunday". This
is what made Jean largely unique. There was no one else,
perhaps apart from John Perceval, who was so comfortable,
welcomed and at home at both Heide and Open
Country as Jean.
Jean
Langley and John Sincliar at The Loft in 1949
|
Jean
and Bob Langley in Melbourne c.1948
|
Heide
and Open Country were highly creative environments,
but they were very different. Said Jean, "Heide was
very disciplined and Sunday was very domesticated. All
the benches in her kitchen were scrubbed and the floor
would be scrubbed. Murrumbeena wasn't like that. Murrumbeena
was Aussie. There, food wouldn't have come first, but
second. Conversation would have come first. I think
Murrumbeena was very much a bohemian community when
I arrived. Heide wasn't bohemian and I would never have
called Sunday a bohemian".
Jean connected deeply with the Open Country and Heide
worlds. Her sincerity, forward looking and optimistic
nature, her sense of the aesthetic, and the fact that
she was searching like those she met, for some universal
truths and for a better way to live, allowed her to
connect her these two unique and very different places
in a way that few did. Jean was very sympathetic to
the human condition and the dilemmas and contradictions
that life brings to those that live it. Of the Melbourne
art world in the 1940s and 50s she said, "There were
lots of intricate relationships that went around this
group. There were beautiful women and passionate men
with complex relationships thrown together at boozy
parties. It's very hard for people to manage life -
it's hard enough trying to manage your finances and
children, without all the complexities".
Jean recognized that in terms of art, women often weren't
given a fair go by the men and that they could be, "...chauvinistic
without really knowing it. Everybody thought we were
so bloody broadminded, but it wasn't really like that,
and that, "...some of the women in the group could have
used a bit of encouragement and help"....But then she
would talk about how very hard the men worked. "The
men worked extraordinarily hard. These blokes, before
they got a little recognition and a little money to
live on, felt very dejected and unloved. They were very
hard times for them". She also said, "I think Arthur
and John and Blackman and Fred Williams and Nolan are
by far the greatest painters of our generation and of
my lifetime. I think they were great men, and if their
women had to sublimate a bit of their (own) personality's',
so what? Those women have all reaped the profits". Jean
saw multiple perspectives and always searched for the
meaning of things - why the world is like it is, why
people do what they do, and why things should be better,
but aren't.

Portrait
of Jean Langley by Marie Stuart Jamieson Oil 390 x 310 mm
1950

Jean
and Bob Langley at the Loft c.1950
Jean
married John Sinclair on the 27th December, 1952. They
bought Rose Cottage at Mentone for their first home.
The cottage was originally the coachman's house for
one of the area's wealthier families and came with a
large rambling garden. Jean continued to work at the
AMB Pottery in Murrumbeena. "Mostly my husband would
drop me off at the pottery on his way to his office,
anytime around 9 o'clock. I'd come in and John Perceval
would say, G'day Langley", and Neil would say, "Good
Morning, Good Morning", and Arthur would say, "Oh, it's
young Jean." It was always the same, every morning.
Then at a certain time, Perceval would come along and
say, "Hey, Langley, bout time you went and got me a
sandwich." I'd go down to the shop and get them all
sandwiches. I always felt it was like a little family.
I'd make lots of cups of tea. I remember you couldn't
move for things on the benches, and saying to John,
"Can I organise things?" and John saying, "Yes, Langley.
What do you want?" "I want to get some cup hooks." "Right.
How many cup hooks? Go down and get the cup hooks."
I had cup hooks put all along the walls. I had this
little housewife thing going; "I'd sweep more than they
would sweep, and kept a bit of order in the place. It
was all very jolly".
Jean
became pregnant in 1954. Jane was born that year. In
1956 Jean separated from her husband. She remained at
Rose Cottage. It was during this period that
Jean and Sunday Reed became particularly close. "It
was when bad things started to happen to the Reeds and
bad things started to happen to me that Sunday and I
developed new understandings of each other ...Sunday
and I had a lot of things in common even then - gardens,
flowers, the bush and of course, cats". Jean
supported herself by working for David and Hermia Boyd
at Sandringham, being a nanny to their children and
doing their housework and so on. She was also helped
by the Reeds. "The Reeds were very good to me.
I was a bit too proud to tell anyone exactly how bad
things were. The person who was most kind to me was
Arthur. He was marvellous to me".
Over the years, Jean visited the Boyds at Open Country
many times for parties and other social occasions. "The
Boyd family parties were nice. Because David and Hermia
always dragged me along with them while I was working
for them at Sandringham, sometimes I never knew where
I was going". Jean was very fond of Doris Boyd. "I would
meet her in town sometimes, where she would go selling
Merric's pottery...I'd always admired her immensely.
She was a fragile, tiny little thing; very charming,
warm and nice. She was very sweet to me. She didn't
say much, but like Arthur, if she said anything it was
spot on. She was a pretty impressive woman. She was
a bit like Arthur...She had gentle warmth that emanated
from her. On the other hand, she could be sharp if she
wanted to be. She knew what she thought and was very
astute. She knew who was who, and who she liked and
didn't like, but you never knew, just like you'd never
know who Arthur liked and didn't like. Because they
never let it out unless there was a little moment when...
But Doris was always very sweet. Nobody minded that
Doris liked me because I kept her entertained. At a
big family party at Hermia and David's place, David
announced, "Jean is the only person at this party who
isn't a member of the family." Doris said, "I think
she is a member of the family. "Then she came up to
me and said, "You're a daughter I didn't have".
Jean visited the Boyds at Open Country many times
for parties and other social occasions. "The
Boyd family parties were nice. Because David and Hermia
always dragged me along with them while I was working
for them at Sandringham, sometimes I never knew where
I was going". Jean was very fond of Doris Boyd.
"I would meet her in town sometimes, where she
would go selling Merric's pottery...I'd always admired
her immensely. She was a fragile, tiny little thing;
very charming, warm and nice. She was very sweet to
me. She didn't say much, but like Arthur, if she said
anything it was spot on. She was a pretty impressive
woman. She was a bit like Arthur...She had gentle warmth
that emanated from her. On the other hand, she could
be sharp if she wanted to be. She knew what she thought
and was very astute. She knew who was who, and who she
liked and didn't like, but you never knew, just like
you'd never know who Arthur liked and didn't like. Because
they never let it out unless there was a little moment
when... But Doris was always very sweet. Nobody minded
that Doris liked me because I kept her entertained.
At a big family party at Hermia and David's place, David
announced, "Jean is the only person at this party
who isn't a member of the family." Doris said,
"I think she is a member of the family." Then
she came up to me and said, "You're a daughter
I didn't have".
Jean became particularly close to Doris after Merric
Boyd's death in 1959. It was during this time, in the
last year of her life, that Doris became unwell and
Jean visited her frequently. Jean said, "It was very
sad for Doris after Merric died. Everyone had gone from
Murrumbeena. Arthur and Yvonne had gone to Surf Avenue,
before going overseas. John and Mary had gone to Canterbury.
Mary wasn't far from Murrumbeena, but she was preoccupied
with her own dramas. David and Hermia had bought the
house at Sandringham. The whole scene had changed a
lot for her. I was seeing quite a lot of her then. She
was sad and lonely. Before that, I'd go there to parties
and for social occasions, (but) I never really went
by myself until she was ill. Then, I went there mainly
to care for her. I knew her and felt close to her, but
it was that last period that I got really close... I
felt myself drawn to Doris without actually getting
to know her very well. I think there is a certain chemistry
with certain people, where they just seem to understand
each other". became particularly close to Doris after
Merric Boyd's death in 1959. It was during this time,
in the last year of her life, that Doris became unwell
and Jean visited her frequently. Jean said,
"It was very sad for Doris after Merric died. Everyone
had gone from Murrumbeena. Arthur and Yvonne had gone
to Surf Avenue, before going overseas. John and Mary
had gone to Canterbury. Mary wasn't far from Murrumbeena,
but she was preoccupied with her own dramas. David and
Hermia had bought the house at Sandringham. The whole
scene had changed a lot for her. I was seeing quite
a lot of her then. She was sad and lonely. Before that,
I'd go there to parties and for social occasions, (but)
I never really went by myself until she was ill. Then,
I went there mainly to care for her. I knew her and
felt close to her, but it was that last period that
I got really close... I felt myself drawn to Doris without
actually getting to know her very well. I think there
is a certain chemistry with certain people, where they
just seem to understand each other".
In
1960 Jean travelled to England with her daughter, Jane.
Her father had died and left her enough for the fare.
They stayed at Heide with the Reeds for a several weeks
before sailing. In London Jean met up with Arthur and
Yvonne Boyd, David and Hermia Boyd, Charles and Barbara
Blackman, and other Australians who had made their way
to the U.K. She worked for the Arts Council at the Tate
Gallery selling catalogues and taking money at the door
for the great Picasso Exhibition of 1960. Later she
worked as a nanny to Blackmans' children.

Jean
Langley Charles Blackman 1280 x 620
mm
c.1961
Jean
returned to Australia in 1962, living again at Rose
Cottage with her husband. Her second child, Kate
was born in 1963. The Sinclairs remained at Rose
Cottage until 1967 when they moved to a house they
purchased in The Corso at Parkdale. In 1971 Jean separated
from her husband for a second time and lived for about
a year at the Reeds' holiday house at Aspendale. At
this time she was struggling financially and emotionally.
In an act that is testament to Jean's friendship with
the Reeds and an example of their generosity, John and
Sunday purchased a house for Jean at Dromana, and that
is where she lived. In mid-1970s Jean sold her house
in Dromana and bought one in Bruce Road at Safety Beach.
There, she taught landscape painting to supplement her
income. Several years later Jean, Jane and Kate travelled
to England, a place to which Jean was always drawn,
and felt at home. She rented the Safety Beach house
while she was away, as well as making it available to
friends in need of a place to stay.
In
England Jean became very unwell and as a consequence
returned to Australia later that year and to John Sinclair
at Parkdale. The Sinclairs were at Parkdale for about
three years, before buying a townhouse on the beach
at Aspendale. Over the years, Jean held a number of
exhibitions with her brother, Robert Langley, a visual
artist and ceramicist. In 1980 they held one at Mornington.
She also exhibited periodically in galleries including
the Von Bertouch Galleries in Newcastle and Libby Edward's
Gallery in South Yarra It was at Aspendale that Jean
separated from her husband for a third and final time.
She remained at the house until it was sold in 1985.
Shortly afterwards, she sold her house at Safety Beach.
With the money from that and her share of the sale of
Aspendale, Jean was able to purchase a house at 85 Grandview
Terrace, Mt Martha, overlooking Arthur's Seat and Port
Phillip Bay. This was where she lived for the rest of
her life, and the place where she had more time to paint
and to write. In her writings, Jean recorded memories
and reflections of people and times she had known in
Melbourne's art world of the 1940s, 50s and 60s. She
wrote about friends passed, and in particular, the Reeds
who had figured so prominently in her life. In the years
that followed, Jean returned to the England and Europe
many times, including in 2003 with Kate where they sailed
the fjords of the Norwegian coast.

Jean Langley photographed by Mary Perceval c.1970
Jean
was a talented painter. She painted landscapes all her
life, however it was during her time at Mt. Martha that
her love of landscape painting was fully realized. Her
paintings of the Kangerong Valley - that space between
Mt Martha and Arthur's Seat - tell of a landscape that
is broad and majestic. They also stand as historical works,
showing the valley as it was before the construction of
the Mornington Peninsula Freeway and the Safety Beach
Marina and residential development. Jean painted wildflowers.
She began this in the 1960s in the Beaumaris area, and
did so later with the Reeds as they travelled across Victoria
and interstate. They went to the Grampians each year for
Sunday's birthday, and to the Flinders Ranges in 1974.
They also made frequent trips to the Dandenong Ranges
and Mornington Peninsula beaches. Jean produced two books
of her wildflower paintings; Australian Bush Flowers
in 1970, and To a Blue Flower in 1983.

Jean
Langley's
first book of Australian ildflowers, published in 1970
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Illustrations from Jean
Langley's 'Australian
Bush Flowers'
|
Jean
drew, principally in pencil and in ink. Her subjects included
people, places and scenes of everyday life. She also drew
flowers. These demonstrate the precision of Jean's line,
which really was second to none. Jean grew up enjoying the
beach and sea at Mentone, Parkdale and Aspendale. Much later
in life, she lived at Dromana, Safety Beach and Mt Martha.
Jean always felt a connection to the sea and painted it
frequently. As well as writing about her past and those
she had known, Jean's writings expressed her concern about
the destruction of the natural environment. This distressed
her greatly. She saw it occurring all around her at Mt.
Martha. The loss of trees and wildlife habitat as older
houses were demolished for new and bigger ones horrified
her, as did the loss of landscape and natural values in
the Kangerong Valley.

Jean Langley and Sunday Reed at the Grampians in western Victoria
c.1970
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Jean
Langley, and Sunday and John Reed birdwatching at Parkdale c.1980
|
Jean's
book Parting with Roses was published in 1993. In
it she weaved memories of her childhood at Mentone, and
of her garden at Rose Cottage with stories of the birds,
trees and natural environment of Mt. Martha. Writing about
what was happening around her Mt. Martha home, she said,
'Downhill, just below my house, a whining bulldozer clangs
and bangs along the pretty yellow-earth road as a large
truck stands nearby with engine running. A front-end loader
with its giant iron spoon scoops up earth, trees and roots
and dumps them into the truck. As one truck leaves with
a load, another arrives empty but not for long. I mourn
the passing of the beautiful manna gums that until recently
graced our little mountain track. I see their enormous roots
and massacred bodies hanging over the sides of the trucks
as they are taken away. Another bulldozer, half-way up the
mountain behind my house, is tearing away the bushland and
digging a wide trench the length of the mountain for sewerage
pipes and drainage pipes. Down come the trees. What will
become of those territorial creatures, the kookaburras and
possums? Where will they go?'
'Parting
with Roses'
by
Jean Langley Published by Loch Haven Books in 1993
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|
Early
in 2017 Jean had a fall a home. This precipitated a sharp
decline in her health. Jean went to Frankston Hospital and
then to Mornington for rehabilitation. She then moved to
a nursing home in Mount Martha. She was there for just one
week. Jean died on the 15th of June, 2017. She was 91 years
of age.

Jean
Langley at the opening of Heide 1 in 2001
Jean
Langley's passing represented the loss of another one of
that special post-Second World War generation of artists
who were so talented and who really believed that art could
change the world, and perhaps even save it. She has left
a legacy of creative works for all to enjoy.
PAINTINGS
***
Seascapes ***

Mt
Martha from Rosebud
Oil
410 x 315 mm 1980
|
Mornington
Peninsula
from Seaford
Oil
410 x 315 mm 1981
|

Low
tide West Rosebud
Oil
610 x 470 mm 1981
|
Anthony's
Nose from Safety Beach
Oil
415 x 350 mm 1982
|

Mornington
Peninsula
from Seaford
Oil
410 x 310 mm 1975
|
Mornington
Peninsula
from Seaford
Oil
355 x 255 mm 1975
|

Rosebud
Pier
Oil 775
x 620 mm 1976
|
Arthurs
Seat from Rye
Oil
405 x 450 mm 1976
|

Sorrento
Oil 410 x 310 mm
1976
|
Cliffs
Mt Martha from Safety Beach
Oil 505 x 605 mm 1982
|

Mt
Martha from McCrae
Oil
515 x 415 mm 1980
|
Rickett's
Point
Oil
505 x 400 mm 1972
|

Mt
Martha Rocks
Oil
510 x 410 mm 1976
|
Safety
Beach
Oil
415 x 315 mm 1978
|

Rye
Beach
Oil 460 x 355 mm 1986

Mornington
Beach
Oil 450 x 610 mm

Untitled
Oil

Untitled
oil

Untitled
oil
|

Mt Martha from Rye
Oil 415 x 515 mm

Untitled
Oil
Untitled
Oil
Untitled
oil
|
***
Landscapes
***
***
Drawings ***
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Index
Page
This
web site was conceived and written by Colin Smith, and developed by
Paul Caine and Colin Smith with the help and support of Jean Langley
All art work by Jean Langley was photographed by Paul Caine
Quotations in 'Jean Langley; A Life in Family and Art' have been
taken
from interviews with Jean Langley by Colin Smith in 2002.
All
art work has been reproduced with permission of copyright owners
All photographs have been reproduced with permission of copyright owners.
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